In a scenario where Derridean poststucturalism deconstructed the notion of the centre and Lyotardian postmodern condition undermined metanarrative (such as purity, nation etc.), postcolonialism, with the blurring of boundaries and profusion of transnational migrations, inevitably led to a celebration of multiculturalism and plurality. The resulting situation, which Homi K. Bhabha calls Hybridity, refers to the state of being at the border of two cultures, marked by a sense of “double consciousness” and “in-betweenness” in the migrant, giving way to liminality of identity. Hybridity therefore is a subversion of single, unified, purist notions of identity, in favour of multiple cultural positions. It is also an answer to the dangers of cultural binarisms of ‘us/them’ and the fundamentalist urge for purist cultural forms. This work also refers as this disruptive in-betweenness. This liminal, “third space” of cultural enunciation constitutes inherently uncanny “alien territory”, which not only becomes productive of new meanings, social relations and identities, but also disrupts and subverts established condition.